Gospel for August 14, 2015 (Friday) Feast of St. Maximilian Kolbe

Mt 19:3-12

Some Pharisees approached him, and tested him, saying, "Is it lawful for a man to divorce his wife for any cause whatever?"  He said in reply, "Have you not read that from the beginning the Creator 'made them male and female' and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?  So they are no longer two, but one flesh.  Therefore, what God has joined together, no human being must separate."  They said to him, "Then why did Moses command that the man give the woman a bill of divorce and dismiss (her)?"  He said to them, "Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so.  I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery."

(His) disciples said to him, "If that is the case of a man with his wife, it is better not to marry."  He answered,  "Not all can accept (this) word, but only those to whom that is granted.  Some are incapable of marriage because they were born so; some because they were made so by others; some because they have renounced marriage for the sake of the kingdom of heaven.  Whoever can accept this ought to accept it."

The Word in other words

This is how my professor at the seminary explained the sacramental bond of marriage to us.  He said:  A man, his mother, and his girlfriend are in a boat on a lake.  They have an accident.  The boat sinks and they are all in the water.  Only the knows how to swim.  He can only save one person at a time.  Whom does he save first?  In this instance, the bond between mother and child is stronger than the bond between boyfriend and girlfriend.  So he is morally obligated to save his mother first.

Imagine now a man, his mother, and his wife.  The same thing happens.  However, this time the man is morally obligated to save his wife first because the bond between the husband and wife is stronger than the bond between the mother and child.

This is why the Church admonished people not to take the sacrament of marriage lightly.  Choose your partner wisely and prayerfully.  My sociology professor in college used to tell us this quotation:  When going to war, pray twice.  When getting married, pray a million times.  Married life is not an easy path to take.  It involves a lot of patience, understanding, and sacrifice.  But the underlying force in all of these must be love.  Without love, no marriage stands a chance of succeeding.  A marriage blessed by God through the sacrament of marriage is a union that not only relies on the determination of the couple to make it succeed but also has the special grace from above which definitely makes it stronger.

Let us pray for all married couples that they may continue to love each other that they may always seek the counsel of God and ask for His blessing as they strive to be faithful to the vows they shared on their wedding day.

          -  Fr. Jose Luis "Chito" Lorenzo, SVD (Japan)

Gospel for August 6, 2015 (Thursday)

Mk 9:2-10

After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves.  And he was transfigured before them and his clothes became dazzling white. such as no fuller on earth could bleach them.  Then Elijah appeared to them along with Moses, and they were conversing with Jesus.  Then Peter said to Jesus in reply, "Rabbi, it is good that we are here!  Let us make three tents: one for you, one for Moses, and one for Elijah."  He hardly knew what to say, they were so terrified.

Then a cloud came, casting a shadow over them; then from the cloud came a voice, "This is my beloved Son.  Listen to him."  Suddenly, looking around, they no longer saw anyone but Jesus alone with them.  As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.  So they kept the matter to themselves, questioning what rising from the dead meant.

The Word in other words

Working in school for the last 14 years, I found that one of the most challenging decisions to make every year is where to hold major retreats and recollections. This is true not only for our faculty but also for our students, especially the graduating 4th year students whose parents can usually afford out of town activities for their children,  And what should be the gauge of a good place for such activity?  For us administrators, foremost is that it should be in a far and isolated place.  We discourage retreats in our city because there is always the temptation to go home which is anyway just a stone's throw away.  Moreover, making "valid reasons" for "hard to refuse" permissions is as easy for our employees or students as buying puto (rice cake) in a nearby store.  Looking back to the planning stage of every retreat or recollection, a great number would insist that it be held locally for various reasons like it saves money, makes it easy for the "SC" (Senior Citizen) members of the community, facilitates the feeding of their babies, and many more,  Of course, some reasons are valid, but others are obviously not convincing enough compared to the annual spiritual activity,

But experience also shows that common to all these retreats or recollections is the fact that at the end of the activity, one normally hears comments like, "Can we extend?" or "Bitin", or "Sana dito na lang tayo" (I hope we can stay here forever).  In short, if possible, the participants would want to postpone even for a little while.

As my parishioners would say, when I was still a parish priest, "Kada bagting, kaon" (Each time the bell rings, we eat).  But I think it is not only the eating which makes a retreat something to miss, since that part is something they can always do at home anyway, maybe even more often.  It is not only the physical comfort or the experience of being away from daily concerns that makes a difference, but more so the experience of being in a state of an unfamiliar "peace".  When we invite speakers, we see to it that we get the best ones, Our Campus Ministry Office would always prepare beautiful liturgical and other para-liturgical exercises and we see to it that they are well-prepared for a meaningful reception of the Sacrament of Reconciliation,  And of course, what more can one ask after a foretaste of heaven?

What about the "going-home-part"?  Many have actually turned into "Peters".   Remember when Peter told Jesus, "Rabbi, it is wonderful for us to be here; so let us make three shelters, one for you, one for Moses, and one for Elijah"?  They also wanted to stay on Mt. Tabor!  Home for some means worrying again for the next meal, or being back to a nagging wife or a suspicious husband, or dealing with a troublesome neighbor, or returning to a pile of papers for evaluation and signature, or doing lesson plans.  In short, home could mean going back to the harsh realities of life.

No, they just have to go back.  They just have to bring back with them that newfound peace- the peace that is the result of the realization that this Jesus Christ taught to them by their catechist, by their parents and teachers, by the books they read, by the movies and videos they watch- this Jesus Christ is God.  In fact, He is the Son of God. He was introduced to them and they have seen and experienced the truth of that during the retreat, confirmed just as it was confirmed to Peter, James, and John who heard a voice from heaven saying "This is my Son, the Beloved.  Listen to Him."

No.  Don't stay.  Rather, go back and face the realities of home- this time as a better and stronger person, because you know that somewhere up there, a reward is waiting.

                            -Fr. Bar Fabella, SVD (DWC, Calapan City)

Gospel for June 26, 2015 (Friday)

Mt 8:1-4

When Jesus came down from the mountain, great crowds followed him.  And then a leper approached, did him homage, and said, "Lord, if you wish, you can make me clean".

He stretched out his hand, touched him, and said, "I will do it.  Be made clean."  His leprosy was cleansed immediately.

Then Jesus said to him, "See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed; that will be proof for them".

The Word in other words

For many years, from elementary school to college, I suffered skin asthma, a disease triggered by eating seafood, chicken, and so on.  My feet was so much affected that at times, I was forced to wear slippers in school.  Eventually, it became a source of laughter ans ridicule among my classmates and friends.  Several times I was hurt by the way I became a center of jokes.  For more than twenty years my sickness became part of my prayer life.  I always prayed for God to cure me someday.

My parents did their best to find a cure to my condition.  We went as far as Cebu, Bohol's island neighbor, just to look for a doctor specializing in skin diseases.  Our relatives and friends suggested a lot of clinics and hospitals.  Alas!  Even the most popular dermatologist could not prescribe a medicine that might liberate me from my skin asthma.  And so I accepted my fate and moved on with the reality of living with skin asthma forever.

When I was a postulant, I was surprised to realize that skin diseases could be considered as a reaction to certain needs such as belongingness, intimacy, and affection.  As a son of OFW parents we were either away from home or so much engaged in work , I eagerly sought for the satisfaction of these psycho-emotional needs.  Deep inside me, I was desperate for God's healing.  I could emphatize well with the leper in today's gospel- his feeling of being ostracized and bullied, his continuous search for the best doctor in town, and his longing for Jesus to liberate him from the evil of leprosy.

The leper's cry is also my cry.  As a wounded people, it is our cry too,  Today, thousands of 'lepers' in our midst await to be healed and freed from all sorts of sicknesses and maladies.  Imagine those people who flock to healing masses and fellowships.  Yet let us not despair, for the Lord shall one day descend from the mountain, and we, 'lepers' of all sorts, shall approach, do him homage and be made clean- not only physically but holistically, not only at that moment but forever.  It will be an experience of healing grace from the Divine Healer.

                         -Fr. Kevin James Pizarras, SVD (DWST, Tagaytay City)