Showing posts with label wise. Show all posts
Showing posts with label wise. Show all posts

Monday, August 31, 2015

Readings and Gospel for August 30, 2015 (Sunday)

First Reading
Dt 4:2.6-8

Now therefore, Israel, hear the statutes and ordinances I am teaching you to observe, that you may live, and may enter in and take possession of the land which the Lord, the God of your ancestor, is giving you.  In your observance of the commandments of the Lord, your God, which I am commanding you, you shall not add to what I command you nor subtract from it.

Observe them carefully, for this is your wisdom and discernment in the slight of the peoples, who will hear of all these statutes and say, "This great nation is truly a wise and discerning people." For what great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him?  Or what great nation has statutes and ordinances that are as just as this whole law which I am setting before you today?

Second Reading
Jas 1:17-18, 21-22.27

All good giving an every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change.  He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.

Be doers of the word and not hearer only, deluding yourselves.  For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror.  He sees himself, then goes off and promptly forgets what he looked like.  But the one who peers into the perfect law* of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does.  If anyone thinks he is religious and does not bridle his tongue*  but deceives his heart, his religion is vain.  Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.

Gospel
Mk 7:1-8.14-15.21-23

Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, they observed that some of this disciples ate their meals with unclean, that is unwashed hands.  For the Pharisees and in fact all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.  And on coming from the marketplace they do not eat without purifying themselves.  And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds.

So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?"  He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: "This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.'  You disregard God's commandment but cling to human condition."

He summoned the crowd again and said to them, "Hear me, all of you, and understand.  Nothing that enters one from outside can defile that person; but the things that come out from within are what defile."  From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy arrogance, folly.  All these evils come from within and they defile.

The Word in other words

You think that I don't even mean/ A single word I say/ It's only words and words are all I have/ To take your heart away.

Even if one means them or not, spoken words are always potent.  They can break one's heart or mend it or win it over.

Philosophers are always fascinated with spoken words,  The intelligible sounds uttered by a human mouth are invisible, immaterial, and mysterious.  You cannot see them coming; you cannot touch and feel them, or taste them, or smell them.

You can only hear them.

Spoken words are intangible yet real, familiar yet strange.  When released by a spiteful mouth, words are like invisible poisoned arrows that sting and injure a soul.

But when uttered by a kind mouth, words are like a beautiful melody winging in the air to touch and lift one's heart.

The materialists--- i.e. those who believe that the ultimate reality is matter- will be hardy-pressed if they are asked whether spoken words exist or not, or whether they are real or unreal. For spoken sounds are not material stuff.  Yet, they move you, touch you, hurt you, excite you, console you, disappoint you, strengthen you, etc.

And once expressed, words are irretrievable.

What is most intriguing about spoken words is that they only mean something when uttered by humans.  If a parrot asks me, "Have you eaten?", the sounds do not bear weight and significance.  But if asked by my mother, they are intelligible and merit response.

But why?  Do the words uttered by parrot travel in time unaccompanied by thoughts, while human words carry meanings?

But what are thoughts and meanings but intangibles?

Actually, words are thoughts and thoughts are words, and they are one and the same.  They convey essence of one's personhood and character.

And it is in this context that we can perhaps understand what Jesus said in the Gospel: "Nothing that enters one from outside can defile that person; but the things that come out from within (words) are that defile."  From within people, from their hearts, come evil thoughts (words), unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.  All these evils (words) come from within and they defile."

It is great deal better to hold one's tongue than to utter unkindly words about others. Remember General Ulysses Grant?  He was said to be able to keep his mouth shut in seven languages!  What a feat!

And don't forget the old adage: "Even a fool is counted wise when he holdeth his peace."


          -Fr. Raymun J. Festin, SVD (CKMS, QC)

Friday, August 28, 2015

Gospel for August 28, 2015 (Friday) Feast of St. Augustine

Mt 25:1-13

Jesus said to his disciples, "Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.  Five of them were foolish and five were wise.

The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.  Since the bridegroom was long delayed, they all became drowsy and fell asleep.

At midnight, there was a cry, 'Behold, the bridegroom!  Come out to meet him!'  Then all those virgins got up and trimmed their lamps.  The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.'  But the wise ones replied, 'No, for there may not be enough for us and you.  Go instead to the merchants and buy some for yourselves.'

While they went off to buy it, the bridegroom came and those who were ready wen into the wedding feast with him.  Then the door was locked.  Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!'  But he said in reply. 'Amen, I say to you, I do not know you.'  Therefore, stay awake, for you know neither the day nor the hour."

The Word in other words

Being prepared is not only standing in attention to wait for the command, but also to make provision for any eventuality that one needs to respond to.  Christianity considers earthly life as a journey and a pilgrimage.  While belonging to this world, a Christian focuses also on the life to come, where the eternal banquet is being prepared.  The journey towards that promised reality means daily practice and constant stimulation, using current contexts and human conditions, so that when the time comes for the door to open, we could come in, ready and prepared to celebrate and to live.

It took many years of searching and questioning before St. Augustine found the answer to his heart's desires.  The realization and declaration,  "Late have I loved you...," referring to his "discovery" of God, came after many detours in the crooked path which the young, restless Augustine had taken in his journey towards God.  Unlike the foolish virgins in today's gospel, he did not sleep while waiting for the master to come.  He was wrestling with life's issues and concerns.  What brought him through those painful and chaotic life experiences was his great desire to find peace and rest in his heart.  He discovered faith and learned to surrender.  And so when the bridegroom finally arrived, St. Augustine was ready to welcome him into his life.

          - Fr. Anthony Salas, SVD ( USC, Cebu City)

St. Augustine's Prayer to the Holy Spirit

Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. Amen.

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